Dali House

If not in person, Seurat’s “A Sunday on La Grande Jatte” has to be seen large. There’s a very good scan on this page at the Athenaeum.

There are moments on hot summer days when we are prepared for a miracle. The stillness and the gently vibrating haze give to our perceptions a kind of finality, and we wait listening for some cosmic hum to enchant, like Papageno’s bells, the uncouth shapes and colours which surround us, so that they all dance to the same tune and finally come to rest in a harmonious order. — Kenneth Clark, “Looking at Pictures”

It’s a pretty Sunday afternoon in the summer of 1885 and we’re having a petit bourgeois luncheon on the grass on on an island in the Seine. La Grande Jatte — the Big Bowl — near Neuilly has been cleaned up considerably after all those years as an industrial canker. There are restaurants and joints where you can dance further along the island, though still lots of factories on the far riverbank, which is why not everyone wants to come here. But now this end of the Jatte is a marvellous green get-away for city folks like us, nice breezes off the river, and we’re doing our best to muck it up with dog shit.

That woman with the monkey is here again too. She keeps it on a leash but it still defecates at the drop of a peanut and alarms the old ladies. Someone ought to complain to the gendarme, but he’s only here for the flirting.

After our quiche we’ll go pester that young Seurat at his easel again. He’s here almost every day, same as last summer, pecking away at his canvases like a pigeon. Millions of little dots. One picture after another. What the hell can he be thinking? He’s such a grouch too — good-looking fellow, nicely dressed, but he definitely deserves to have both of his legs pulled!

Georges-Pierre Seurat was 25 that summer, and if was anti-social, he had a brace of fair reasons. His father, who was in the law game, was a stick in the mud who only showed up at home on Tuesdays; the rest of the week he was at his country villa pecking away at his flower garden like a pigeon. Georges came by his stand-offishness honestly. And besides that, he really had something to prove with his painting. Now was not the time for distractions. See the rest.

Paul Cézanne: “Leda with Swan”, from around 1881

Let’s go back to swanning Leda. She was, after all, was the mother of Helen of Troy, with whom we recently dallied (pun intended). More raunchy Greek mythology through the filter of the all-illuminating Catalan sunshine.

“Leda is lying between the swan’s wings,” wrote Ovid in “Metamorphoses”. He seemed to have no qualms about sex between consenting animals. But was Leda, wife of the Spartan king Tyndareus, a willing lover of the swan, who was in fact the supreme god Zeus in feathered form? Or was she the lusty old goat’s victim in another of the serial rapist’s assaults? Two juries have convened and two contradictory verdicts rendered.

Leda produced four eggs, from which hatched Castor, Clytemnestra, Polydeuces and the future Helen of Troy. The first pair may have been Zeus’ children, the latter her husband’s. (Helen is elsewhere the daughter of Nemesis, the goddess of disaster befalling the proud, but one suspects some wishful editing here.)

For the painters and sculptors of earlier times in particular, who lacked the psychological reference tools, portraying the story was no easy matter. By way of analysing WB Yeats’ 1928 poem on the subject, Belgian art lecturer Stefan Beyst offers an interesting physiological analysis of the way the human-avian coitus has been cast on his website. See the rest.

The 1600 version of “The Judgement of Paris” by Peter Paul Rubens (1577-1640), which was based on Raphael’s. Rubens did at least three variations, but we’ll get to that.

And the Internet always tosses up three different renditions of Salvador Dali’s “Judgement of Paris”, and I’m not sure they’re all correct. He did his etching in the mid-1960s for a series called “Mythologie”. Have a look at this post for a bit more information on the subject.

Hacking into the legend of the Trojan War and all the paint that’s been poured into recording the event that started it.

The riveting soap opera played out in and around the myth that has for 3,000 years been known as “the Judgement of Paris” has for just as long had artists falling all over each other to get their versions down on canvas. Of course, all of Greek mythology has been painted as many times as Tom Sawyer’s picket fence, including the whole Trojan War ball of yarn back to front, but consider this particular episode:

* Three of history’s most beautiful women practically or altogether nude, and each aquiver with naked jealousy
* A guy — Joe Average — called upon to be the judge in their divine beauty pageant
* God the Father watching with keen interest
* And the fate of human civilisation teetering in the balance.

Who could resist subject matter like this? No one!

The Judgement in porcelain, from about 500 BCE, at Rome’s Capitoline Museums.

For centuries it was the ancient Greek and Roman scribes who had their way with the tale, complete with ribald humour, while the pot-painters of their time fumbled with the essentials. Finally, though, the more modern artists who knew how to depict lust properly got their chance and set up their easels on Mount Ida, where Paris was tending his sheep, an odd thing for him to be doing, since he was a prince of Troy.

Paris must have wondered why he was suddenly the designated model for an art class, but then he had had his moment of fame: He’d been the adjudicator in a bullfight — his own bull against a bovine who turned out to be Ares (not Taurus). Ares, to no one’s surprise, won.

Raphael’s “Judgement of Paris” is in fact the engraving made from it in 1515 by Marcantonio Raimondi. Somebody lost Raphael’s copy. Not to worry, Marcantonio (c1480-c1534) was one of the best in the printmaking business, influenced by Dürer and exceedingly clever at adding in his own backdrops.

In this detail, viewers take note of a character who’s taking note of them. This is where Édouard Manet found his tableau for “Le Déjeuner sur l’herbe” in 1863. Raphael or not, polite people at the Paris Salon freaked when they saw a naked female picnicking with a couple of swank “customers”. So Manet borrowed instead from Titian’s “Venus of Urbino” and painted “Olympia”, and you should have heard the howling then!

The reason for the impromptu painters’ salon in the Phrygian highlands began to dawn on Paris when Hermes, the messenger boy, turned up with three quite fetching ladies. The painter-paparazzi must have had advance notice of their coming, Paris thought.

Hermes was carrying an apple, never a good sign in these scenarios, Paris thought further, and then he stopped thinking because the women had shed their clothes and begun bathing in the Spring of Ida. Hermes would have explained to him, if he could have held his attention long enough, that he was holding the Apple of Discord, which Eris, the Goddess of Discord, had chucked onto the banquet table at a party that she’d crashed.

Girolamo Benvenuto (1470-1524), with all the gilded, not-quite-natural nature of the Sienese artisans in his day.

The banquet was another scene of which there are dozens of great paintings: a wedding party that Zeus had thrown for Peleus and Thetis, who would one day give birth to Achilles, who would one day be played by Brad Pitt in a blockbuster film that would be quickly forgotten because it didn’t have much going for it beyond a couple of pretty good swordfights.

Eris wasn’t invited because she was, well, the Goddess of Discord, and who wants discord at a party? Disco, maybe, in a pinch, but not discord. She showed up anyway and, staying in character, caused discord. The golden apple she added to the buffet, she said, without naming names, belonged to the best-looking woman in the universe.

“Why, that would be me!” said the goddess Hera, the Goddess of Marriage and also of Cuckolded Wives, who was wedded to (and cuckolded by) Zeus.

“No, me!” said the goddess Athena, who enjoyed a good hunt.

“In your dreams,” said the goddess Aphrodite, who was, after all, the Goddess of Beauty. “It’s me!”

All eyes turned to Zeus, the capo del tutti capo of Mount Olympus, who, like most chairmen of the board, was all bluff and bluster. He passed the buck and nominated Paris, the cattle judge, to decide which babe was the best looking. See the rest.

Two weeks and 140 years ago something happened in Mexico that got Éduard Manet and a whole lot of other people upset. What happened next is also an amazing story.

Manet, not content at having tossed bombs into the courtyard of public opinion with a pair of inflammatory paintings featuring gratuitous nudity, set out in 1867 to blow a hole in French politics with this festive Mexican scene. Then he exported the resentment that it caused to America, to see what kind of damage he could foment there. It was a near-complete rout all the way — for Manet, that is.

Monsieur Manet, a dementedly provocative mass of quirks on two legs, was at the time actually persevering in art long enough to be gaining some critical and public acceptance. The avant garde had started to catch up with him and tempers had cooled about the pompously naked “Olympia” and the muffin-in-the-buff in “Dejeuner sur l’herbe”. Time for another unholy scandal, he seems to have decided.

Politics obliged by providing the subject matter wrapped in newsprint: Maximilian, the Habsburg duke whom Napoleon III had maniacally named emperor of Mexico three years earlier, had been abandoned there when the French troops were yanked out at the outset of a civil war, and had now, on June 19, 1867, been shot by a firing squad. The travesty boiled Manet’s republican blood and he went after Napoleon with vermillion-tinged brushes in both hands. See the rest.

Claude Monet was riding a train in early 1883 when he first saw Giverny, population 300. Now the train is gone, having served its purpose in delivering him here.

Monet bought a spacious farmhouse and by May had moved in with his companion Alice Hosched, his two sons and her six children. The property came with a vegetable garden and a hectare of fruit trees. He rented until 1890, when he bought the place and turned it into an Eden with strictly enforced rules for the flora bunda. It saved him walking out into the surrounding countryside (although somehow his neighbours’ haystacks proved irresistible).

Monet didn’t want anything overly organised, and as long as the flowers were in rows of complementary colours they could grow any way they wanted. When he bought the neighbouring property across the railway in 1893and freaked out the villagers by widening the little brook called the Ru (a tendril of the Seine) into a pond, the water garden it eventually became was all askew and curvy.

The inspiration came from his collection of Japanese prints, and he topped it off with a bamboo grove the now-famous arched bridge, caressed by weeping willows. Monet made sure his gardener cruised around the pond every morning and scrubbed the railway soot off the lily pads. They had to be ready to have their portraits painted at any time. See the rest.